To Choose to Love

Nearly 10 years ago, I had forgotten how to be loved well. I have heard it said that we accept the love we think we deserve. It may, to an extent, be true. But I hadn’t always believed that I deserved to be where I was. It was a slow degradation; the result of many bad choices and unkind people, some of whom I allowed into my life and some who forced their way in. However, those led me to enter a span of time where I came to believe that everyone leaves: they leave marks, brokenness… and me.

But then came Moose, this shelter puppy who seemed as broken as I was.  And he chose to love me a LOT. He would panic when he couldn’t see me. Break cages to get to me. Try to dig through doors and bust through fences to be where I was. I’m not saying he was 100% stable; his need was sometimes exhausting. But it also revealed to me that to this little (now giant) guy, I was beloved. I was valuable. I was preferred. I’d never felt loved like that before.

Tonight I realized that Moose represents the first time I really believed any creature in Creation could choose to love me. Every day, in every moment, for his whole life. Even when he was destroying things, killing creatures, digging through doors, breaking cages. Even when I lost my patience or got frustrated at our inability to understand one another. Usually, his purpose in those moments was solely to find a way to get to me and get my attention, my comfort or my care.

This reckless love forced my hand… I made a choice to love this neurotic and somewhat uncontrollable dog right back. I decided to love him as relentlessly as he loves me, without restraint and against the sound advice of my veterinarian and friends who said this young pup was just too much. Somehow, his love slowly moved me and mine him. Moose taught me how to love again, and just as important, how to receive love. He taught me to give and receive affection and comfort. He revealed to me that love didn’t always have to hurt. At least, that’s what I thought.

But as Moose has entered the geriatric phase of his life, I find myself bargaining with God. Because I know sometime, Moose is going to leave. Not because he wants to but because such is the nature of this world. And I find myself in a tug-of-war within my heart to love him well and harder. I fight to resist the instinct built over decades of practice that tells me to distance myself, to harden my heart.

I really don’t know how I can bear the loss of him, and that moment seems to be drawing closer. I recently experienced the loss of my dear Grandma, and that loss has triggered some things I’ve managed to ignore for a really long time. I prayerfully ask God to bless Moose and I with a little more time together; that one devastating blow would not follow right behind the other. It’s freaking hard to just be right now. To allow myself to grieve and mourn in a world that thinks pain and sadness are things to avoid and medicate. It’s even harder to love fully when Death hovers right at the edge with the promise of heartbreak. I wish we knew how to deal with “hard” as a community…

So in this raw and vulnerable state, I’m going to call my heartbreak good because it meant there was tremendous love there. I’m going to continue to love Moose well, even if it is tearfully. I will give thanks to God that I can love so deeply and completely as I do, and that I have received that same love in return. I praise God for giving me the strength to bear the weight of loss. The fatal misstep I see so many make in this time is to believe Loss when she tries to convince us that Love makes us weak, vulnerable and guarantees suffering. Some of the best lies are the ones that are mostly true. Love is all those things; but in these very things I am reminded of Christ, and my desire to grow in Christ-likeness. He LOVES us. He loves us in a way that our ability to love only hints at. He reminds me that those who love do not flee from suffering, but bear it in the most intimate and vulnerable of ways. He reminds me that His greatest victory and manifestation of the strength and might of God was only revealed through His humility and weakness, to the very point of death. But most critically of all, and the one we often fail to see when the veil of Death hangs over those we love, is that Death is not the end. Nor is Death the victor. We are all more than conquerors through Him who loved us… (Romans 8:36-39)

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There is a Fight

Do not be confused when you face difficult times; we are promised them in this life, and yet we are reminded that we are not a people ruled by fear, we are not a people dominated by anxiety. Psalm 27:1 reminds us: “The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?” So we will not shrink away from the obstacles ahead of us. We will not call ourselves weak and talk ourselves out of moving into the places that God calls us. Deuteronomy 31:6 challenges this tendency: “Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.” So I ask, if people had to describe your character based on your actions, what words would they use? What guides your choices? What do you choose to do when nobody is looking? What is your true criteria for the challenges you take on, the mountains you climb, the trials you endure?

I encourage you to read Romans 8:31-40 out loud, and then watch the video.

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

I Will Fight from Elevation Church on Vimeo.

Bravery or Courage?

Bravery is defined as feeling or showing no feeling; being fearless. But courage? Courage is defined as having the strength to act in the face of pain or grief, to do something even when you are fearful. So while they sound similar, courage certainly seems like the more preferable attribute.

If I had to choose, I’d pick courage over bravery every time, although there is certainly a time and place for bravery.  However, at some point or another we will all reach a place where we are overwhelmed by what appears to be insurmountable grief, or one of the myriads of pains that mankind is plagued with. It is in those moments where “fearlessness” stops being applicable. We can be debilitated or conquered by our emotions, our minds, our bodies, or we can be courageous, moving beyond ourselves.

It makes me think of the Romans verses in which the Greek equivalent of “hyper-conqueror” is used, but it’s usually translated as “overwhelmingly conquer.” This verse makes me think not of how FEARLESS they must have been, but how courageous. Even in the face of pain and grief their faith gave them courage; they would not be separated from their love of God which was anchored in Jesus Christ.

Romans 8:36-39 “Just as it is written, “For Your sake we were being put to death all day long; we were considered as sheep to be slaughtered.” But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Romans 8:22-30 (My Exegesis Attempt)

Text: Romans 8:22-8:30 [NIV]

  1. “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.” (8:22 [NIV])
  2. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.” (8:23)
  3. “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?” (8:24)
  4. “But if we hope for what we do not yet have, we wait for it patiently.” (8:25)
  5. “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” (8:26)
  6. “And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” (8:27)
  7. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (8:28)
  8. “For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (8:29)
  9. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” (8:30)

Theme/Paragraph Analysis

The theme of these verses is the story of God’s faithfulness and mercy to an unfaithful people and the response of patience and love from those who receive mercy from Him through their faith.

  1. All creation, with mankind, is experiencing a period of strife as we enter a new age.
  2. Although believers groan inwardly, God gave us the Spirit which represents the firstfruits of things to come.
  3. Christians are saved by faith in Jesus’ resurrection; they hope in a future promised in the Spirit’s firstfruits.
  4. We wait patiently through our suffering, trusting in God’s timing because of our hope.
  5. The Spirit helps our weakness and intercedes for us in prayer.
  6. God searches our hearts and understands the mind of the Spirit, who he sent to advocate for God’s people.
  7. Those who love God are called to the things God loves; God is good and so His work is for good.
  8. God knows His people from their creation. God planned their salvation through his Son’s relationship with them: that Jesus’ sacrifice would create a community of people who love God.
  9. The path to glorification with Christ is righteousness through the blood of Christ and repentance.

Historical Analysis

“Romans is arguably the most influential letter ever written. It is certainly the most significant letter in the history of Christianity. Romans has spawned conversions, doctrines, disputations, and even a few reformations, and it has done so quite ecumenically and with a kind of domino effect.”[1] One of the things that makes Romans so significant is that it has remained impactful throughout the centuries, from modern theologians like Karl Barth back to those such as Augustine and Martin Luther. This is in part because it addresses the struggle of faith in most seasons. “It narrates the grace of God toward sinful humanity, both Jews and Gentiles, that creates a multicultural cruciform community of obedient faith issuing in generous love and expectant hope.”[2]

Although Paul clearly knew quite a few of the Romans based on the names of those he listed, it is also clear that he is not the Church Father. This leads to substantial debate as to the purpose of Paul writing them. There is one thing of which we can be sure: all was not well in Rome. “In 49 an edict of Claudius expelled the Jews (or at least many of them) from Rome because of their fighting about one “Chrestus” -in all likelihood an allusion to intra-Jewish debate over the identity and role of the Jewish Messiah and, perhaps, whether Jesus was the expected one.”[3] In addition, Gentiles made up the majority if not the whole of the Roman Church which would likely have led to a marginalization of the Jews. Indications lead us to believe that this plus the differences in their practices led to issues of judgment over practices.[4] These historical tensions elicited the powerful response we see from Paul: “…the theme of Romans is God’s grace – God’s impartial faithfulness and mercy – for Jews and Gentiles that creates the eschatological, or new covenant, community through the “obedience of faith” (1:5;16:26).”[5]

 

Verse Analysis

1. Romans 8:22 [NIV] tells us “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”[6] We see evidence of this in frontiers possibly never even considered by Paul: deforestation, global warming, factory farming, unethical global supply chains that destroy developing regions, trafficking of over 20 million persons[7] etc. Fitzmyer writes that this comparison of struggle to childbirth was very common in Paul’s time for Greek philosophers. “Paul adopts this image to express the tortuous convulsions of frustrated material creation, as he sees it. It groans in hope and expectation, but also in pain. The compound verb (synodinei) expresses the concerted agony of the universe in all its parts.”[8]

One matter debated is whether mankind is included in the “whole creation.” Whereas Fitzmyer sees it unlikely because mankind is not brought up until the next verse, I believe it more likely that Paul meant to include us with the rest of creation; it further humbles us and reminds us that God is the Creator and we are the created. We groan in the pains with the rest of creation and are not set apart in this way; we on our own cannot distinguish ourselves from the rest of creation; only the grace of God can do that. For this reason, I prefer the perspective offered through the Hebrew Bible lens: “Although confident that God will be victorious, believers live in the present age, which is characterized by suffering and decay… Paul draws on a convention of the Hebrew Bible in which birth pains serve as a metaphor for the period of strife and travail that ushers in a new age…”[9]

2. Paul goes on to clarify that although we groan inwardly, we are in possession of the firstfruits. To make such a statement was no small gesture, as seen in Leviticus 23:14 (NAB) “Until this day, when you bring your God this offering, you shall not eat any bread or roasted grain or fresh kernels. This shall be a perpetual statute for you and your descendants wherever you dwell.”[10] In remembrance of their time in Egypt, the Jewish people would offer their firstfruits to God before preparing or eating any of their crop. The firstfruit was set aside for God. Yet now there is a reversal and God’s people are receiving God’s firstfruit in them. Paul writes, “Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.” Romans 8:23 [NIV][11] So although we groan with the rest of creation, we have also received a great gift from God.

The resurrection being such an important part of Paul’s theology, it is to be expected that he would mention not only sonship but redemption of our bodies, alluding to the resurrection of Christ and the belief that the same experience was in store for his followers in the future. Paul’s striving for love in the shape of a cross is not intellectual; it is literal. We have been saved but we are not yet remade in the image of Jesus. “Summing up the whole train of thought, Paul can declare, here and in vv. 26-27, that the present “groaning,” though at one level a sign of the present not fully redeemed state, is at the same time a sign of the Christian’s sure and certain hope… The body is intended to be a glorious, splendid, fashioned after the model of Jesus’ own resurrection body, no longer subject to weakness, humiliation, sickness, sin, and death (cf. 1 Cor 15:54; 2 Cor 5:1-5; Phil 3:21). The Christian in the present time is but a pale shadow of his or her future self.”[12]

3. Romans 8:24 [NIV] translates as “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?”[13] There are some issues with this translation, primarily with the writing of the last verse which makes it sound as if Christians may be putting their hope in something other than the resurrection of Jesus Christ, on which salvation hinges. It may be better translated as, “’For we were saved in hope.’ …Paul’s concern is to stress that, while salvation is already a reality for the Christian (“we were saved”: the tense is aorist, denoting a one-off event), it carries an inevitable future component.”[14] Remember, Paul first has emphasized our need to be humble through our equal struggle with the rest of creation, then reminded us of the undeserved grace God shows in offering salvation through the life, death and resurrection of Jesus Christ. This question of hope focuses the Romans on the hope offered in the generous gift of the Spirit given by God.

“Hope is built in to Christian experience from the start, and remains one of its central characteristics (see 5:2-5; 15:13).  But if this is so, Paul is stressing, one cannot expect present Christian living to be anything other than a matter of straining forward for what is yet to come, for what is yet unseen… One does not anxiously scan the horizon for a boat already in port.”[15] It is a state of being for the Christian rather than a means to an end. Hope is not our means of justification. “Justified through faith, man still looks to the future eschatological term of salvation and this is the sphere of hope.”[16] It is clear within the context of these verses why it is so important to differentiate between faith and hope so Christian’s build upon the proper foundation. “The replacement of faith by hope is understandable in this context, but they are not synonymous. In view of Paul’s understanding of faith, we cannot translate, “saved by hope” (KJV and even Luther). The full meaning is that we were saved-i.e. by Christ’s achievement, regard as complete, hence the past tense-so as to live now in…hope.”[17]

4. After clarifying we exist in a state where our spirit has been saved but our body not redeemed and that redemption is what we hope for but what remains unseen, Paul addresses how that hope should manifest itself within the community: “But if we hope for what we do not yet have, we wait for it patiently.” (Romans 8:25 [NIV])[18] This is not hoping with anxious anticipation, like a child waiting eagerly for the moment they get to open their presents, it is trusting in the timing of God. Never, in the case of Paul, does this mean inaction. “It is hope that enables the Christian to bear with “the sufferings of the present,” (8:18) but that also makes him a witness to the world of a lively faith in the resurrection (cf. I Cor 2:9; 2 Cor 5:7; Heb 11:1).”[19] In summary, Paul is saying that the Christ follower who has hope is patient and obedient in this life because the Spirit helps us to trust in the promise of the future, having received the firstfruits (the Spirit itself).

5. “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” (Romans 8:26 [NIV])[20] “The Spirit, he says, helps us in our weakness-or literally, “The Spirit helps our weakness.”[21] While Wright interprets that to mean the state prior to “full redemption,” I would rather take into consideration Paul’s first several lines referencing all of creation groaning in pain, and our groaning with it. While this is technically the state prior to redemption, Paul appears to be addressing issues of daily life with this verse. Mankind, by his very nature selfish, weak and prone to turn away from God now has within him an intercessor by means of the Spirit who speaks for us in our prayers when we have no words. “…the Spirit adds to them his intercession that transcends that weakness (hyperentygchanei,” intercedes over and above”) the result is that the Christian utters what would otherwise be ineffable. Even to pray “Abba, Father,” the Spirit must dynamically assist the Christian (8:15, Gal 4:6). But the Christian who so prays is aware that the Spirit is manifesting his presence to him.”[22]

When thinking of times of great struggle, turmoil or mourning there is often great comfort and relationship that can be found when we weep, cry and call out the name of our God and beg for His presence. Paul’s familiarity with this experience becomes clear to us through these last couple verses. “Rather, he is speaking of an agonizing in prayer, a mixture of lament and longing in which, like a great swell of tide at sea, “too full for sound or foam,” the weight of what is taking place has nothing to do with the waves and ripples on the surface…”[23] To be told that God in the form of the Spirit laments with us as we lament, mourns with us as we mourn, and gives voice to our prayers when we have no words provides great comfort to those who might feel like their experience is isolating, unbearable or unknowable.

6. Furthermore, whatever the Spirit gives voice to the Father comprehends. While Paul was certainly a monotheist, this is where we see some of the Trinitarian beliefs manifested. “That the Spirit intercedes for us distinguishes the Spirit from God. In vs. 34 intercession is the work of Christ…”[24] but when Christ leaves he said that he would send another for us, an “advocate” in some translations, and this is what we see now in Paul’s writing: “And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” (Romans 8:27 [NIV])[25] It is this distinction between that of the Spirit who inhabits us and that of the Father who can search our heart but also knows the mind of the Spirit. We see this distinction because we know that the phrase, “he who searches the hearts,” originates within the Old Testament. Examples include Proverbs 20:27 which the World English Bible translates as “The spirit of man is Yahweh’s lamp, searching all his innermost parts.”[26] Or the CEV version of Psalm 139:1 that says, “You have looked deep into my heart, Lord, and you know all about me.”[27] A searcher of hearts and man’s innermost parts is a clear part of God’s ongoing relationship with mankind. Additionally, “It was part of God’s loving plan of salvation that the Spirit should play such a dynamic role in the aspirations and prayers of Christians.”[28]

7. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28 [NIV])[29] The use (or lack) of ho theos (God) in relationship to the verb synergei and the emphasis it puts on panta has ended up with three different ways of understanding this verse. First, if ho theos is included and synergei, “…is understood intransitively with an indirect object (“works together with”) …It stresses God’s co-operation “in all things” (panta, adv. Acc.) with those who love, and this is seen as the realization of his living plan of salvation…”[30] The second interpretation still includes ho theos but makes synergei transitive, making the subject panta so that the phrasing becomes, “all things work together for good for those who love God.”[31] While this might seem to fundamentally say the same thing as the third interpretation, taken in isolation, this translation or the first (similar to the NIV used) could be misinterpreted in isolation to say that God does good for those who love Him, not what is made more clear in the third and my preferred translation: “If ho theos is omitted…and panta is taken as the subject of the verb, then “all things work together for good for those who love God.”[32] Likewise, we see similar thinking echoed earlier in the Aramaic in Plain English translation of Romans 2:7 “To those who in the patience of good works are seeking glory, honor and indestructibility, he gives eternal life.”[33]

Thus, in understanding the intention to be that uses all things for good in the lives of those who love him, we can now rightly examine the second part of Paul’s sentence, “who have been called according to his purpose.” Another variation of this which we find in translations like the NAB is “who are called according to his purpose.”[34] Some interpretations draw on this to mean predestination but others believe it is a compliment. As we consider Paul’s overall theology, I believe the intention was more to accent the response God elicits in those who love Him; in other words, when one deeply loves God, you cannot help but feel called towards those things that God pursues. It is a natural response of love to support the ones you love in their purpose. Since it is a foundational belief that God is good, it would only make sense that those who love God would work towards good through all things in their life.

8. Paul goes on to clarify this path of the Christ follower even further: “For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Romans 8:28 [NIV])[35] I believe that Paul is speaking in a very general sense here, about an entire people and not an implication that God has sorted all people before the beginning of time. Paul tells the story of God and man in one broad stroke. We start with the phrase “God foreknew” which draws us back to the imagery of the Old Testament in Psalm 139:1-13 (NAB), “Lord, you have probed me, you know me: you know when I sit and stand; you understand my thoughts from afar… You formed my inmost being; you knit me in my mother’s womb.”[36] Then we move into the phrase “predestined to be conformed to the image of his Son.” To be reminded that it was God’s plan to provide for us a Savior that looked exactly like Jesus Christ all along, back from Isaiah:1-12 (NAB), “…To whom has the arm of the Lord been revealed? …There was in him no stately bearing to make us look at him, no appearance that would attract us to him… He was spurned and avoided by men, a man of suffering… But he was pierced for our offenses; crushed for our sins; upon him was the chastisement that makes us whole, and by his stripes we are healed… But the Lord laid upon him the guilt of us all…Though he had done no wrong nor spoken any falsehood…Through his suffering, my servant shall justify many, and their guilt he shall bear…Because he surrendered himself to death and was counted among the wicked; and he shall take away the sins of many, and win pardon for their offenses.”[37] And it wasn’t only that God planned to send us his Son to us but that those who are God’s people would conform to the image of his Son.  As it is written in 1 John 2:5-6 (NAB), “But whoever keeps his word, the love of God is truly perfected in him. This is the way that we may know that we are in union with him; whoever claims to abide in him ought to live [just] as he lived.”[38] In other words, those who love God as mentioned in Romans 8:28 should be conformed to the image of his Son, and by doing so a growing community, or brothers and sisters, who love God and have Jesus Christ as their Savior are created.

9. Paul carries on the line of reasoning by explaining: And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” (Romans 8:30 [NIV])[39] This articulates the fact that if you have received Jesus as your Savior, you are in fact predestined by God to be in relationship with Jesus and the community of followers. It follows that anyone who is saved is also called; God isn’t passive and neither are followers, according to Paul. If you are called, you will also be justified, which is another term for being made righteous (again, although this is not named explicitly as an action, it would likely involve repentance from old ways and turning towards God), and lastly glorified. “All God’s plan (involving call, election, predestination, justification) is aimed only at the final destiny of glory for all men who will put faith in Christ. It is important to realize that in this passage Paul is not speaking of the predestination of individuals; he is describing God’s design apropos of Christians as a group.”[40]

In summary, although we struggle with the rest of creation God, because of His faithfulness and mercy, provides for us the firstfruits in the form of the Spirit. Only because of God’s grace are saved by faith, and it is tin that which we find hope and patience through the Spirit, who gives sound to our wordless cries. An intercessor that God has placed within us, God can understand our hearts and the mind of the Spirit who helps our weakness and intercedes in prayer. This relationship and the love of God calls followers to the things God loves; the result of this is that all things are directed for the goodness of God for those whose hearts are like God’s. God has known his people from the start and planned their salvation through the relationship with his Son; the Son’s sacrifice and example create a community who love God and put them on a path to glory with Christ through His blood, repentance and relationship.

 

 

 

Works Cited

 

Blackman, Edwin C. “The Letter of Paul to the Romans.” Ed. Charles M. Laymon. The Interpreters One-Volume Commentary on the Bible. Nashville: Abingdon, 1971. 768-94. Print.

 

Fitzmyer, Joseph A., S.J. “The Letter to the Romans.” The Jerome Biblical Commentary. Vol. 2. Englewood Cliffs: Prentice-Hall, 1968. 291-331. Print.

 

Gaventa, Beverly R. The Women’s Bible Commentary. Ed. Carol A. Newsom and Sharon H. Ringe. London: SPCK, 1992. 313-20. Print.

 

Gorman, M. J. (2004). Apostle of the Crucified Lord: A Theological Introduction to Paul & His Letters. United States of America: William B. Eerdmans Publishing Company. Print.

 

ILO. New ILO Global Estimate of Forced Labour: 20.9 million victims. (2012, June 1). Retrieved August 19, 2016, from http://www.ilo.org/global/about-the-ilo/newsroom/news/WCMS_182109/lang–en/index.htm

 

Isaiah 53:1-12 Who has believed what he has heard from us? (n.d.). Retrieved August 22, 2016, from https://www.biblegateway.com/passage/?search=Isaiah+53%3A1-12&version=ESV

 

Proverbs 20:27 World English Translation. (n.d.). [Reference] Retrieved August 22, 2016, from http://biblehub.com/proverbs/20-27.htm

 

Psalm 139:13 CEV (n.d.). [Reference] Retrieved August 22, 2016, from http://biblehub.com/psalms/139-13.htm

 

Romans 2:7 Aramaic in Plain English (n.d.) [Reference]. Retrieved from http://biblehub.com/romans/2-7.htm

 

Romans 8 (NIV) (n.d.). [Reference] Retrieved August 19, 2016, from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV

 

St. Mary’s Press: College Study Bible (NAB). (2007). Winona, MN: Christian Brothers Publications. Wright, N. T. (1994).

 

Wright, N. T. “The Letter to Romans.” The New Interpreter’s Bible: A Commentary in Twelve Volumes. Nashville: Abingdon, 1994. 395-770. Print.

[1] Gorman, M. J. (2004). Apostle of the Crucified Lord: A Theological Introduction to Paul & His Letters. Pg. 338

[2] Gorman, 339

[3] Gorman, 340

[4] Gorman, 342

[5] Gorman, 343

[6] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[7] ILO. (2012, June 1). Retrieved from http://www.ilo.org/global/about-the-ilo/newsroom/news/WCMS_182109/lang–en/index.htm.

[8] Fitzmyer, J. A. S. J. (1968). The Jerome Biblical Commentary (Vol. 2). Englewood Cliffs: Prentice-Hall. Pg. 317

[9] Gaventa, B. R. (1992). The Women’s Bible Commentary. London: SPCK. Pg. 318

[10] St. Mary’s Press: College Study Bible (NAB). (2007). Winona, MN: Christian Brothers Publications. Pg. 163

[11] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[12] Wright, N. T. (1994). The New Interpreter’s Bible: A Commentary in Twelve Volumes (Vols. X). Nashville: Abingdon. Pg. 597

[13] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[14] Wright, 597.

[15] Wright, 597.

[16] Fitzmyer, 317.

[17] Blackman, E. C. (1971). The Interpreters One-Volume Commentary on the Bible. Nashville: Abingdon. Pg. 784

[18] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[19] Fitzmyer, 317

[20] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[21] Wright, 598

[22] Fitzmyer, 317

[23] Wright, 599

[24] Blackman, 784

[25] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[26] Proverbs 20:27 World English Translation. (n.d.). Bible Hub [Reference]. Retrieved from http://biblehub.com/proverbs/20-27.htm

[27] Psalm 139:13 CEV. (n.d.). [Reference]. Retrieved from http://biblehub.com/psalms/139-13.htm

[28] Fitzmyer, 317

[29] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV.

[30] Fitzmyer, 317

[31] Fitzmyer, 317

[32] Fitzmyer, 317

[33] Romans 2:7 Aramaic in Plain English. (n.d.). [Reference]. Retrieved from http://biblehub.com/romans/2-7.htm

[34] St. Mary’s Press: College Study Bible (NAB), 1700

[35] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV

[36] St. Mary’s Press: College Study Bible (NAB), 356-7

[37] St. Mary’s Press: College Study Bible (NAB), 1090-1

[38] St. Mary’s Press: College Study Bible (NAB), 1923

[39] Romans NIV Bible Gateway. [Reference]. Retrieved from https://www.biblegateway.com/passage/?search=Romans 8&version=NIV

[40] Fitzmyer, 317

Reflections on Romans

ROMANS

 

Some say Romans is the most influential letter every written. When in Christian circles, I often feel like it is certainly the most quoted. Some of the names which Gorman mentions as being inspired by it include Martin Luther, Augustine and John Wesley (founder of Methodism). “It narrates the grace of God toward sinful humanity, both Jews and Gentiles, that creates a multicultural cruciform community of obedient faith issuing in generous love and expectant hope.” (Gorman, pg. 339) It is easy when people begin to look at Jews and Gentiles to become divided, to see the separateness and differentness as one being superior but it is important to remember that Paul’s ministry was pastoral and particularly in Romans, the goal was to emphasize God’s grace. Romans 1:11-12 “For I long to see you, that I may share with you some spiritual gift so that you may be strengthened, that is, that you and I may be mutually encouraged by one another’s faith, yours and mine.” I particularly enjoy this verse, even though Gorman doesn’t focus much on it, because it emphasizes the community aspect of Christianity and the encouragement that can be found within that community and with God.

 

Paul, a self-identified Jew, identifies himself as a doulos, a slave of Christ whom God graced with the call to be an apostle. While this call to apostleship sets him apart, identifying himself as a slave to Christ quickly brings a posture of humility to someone who could easily be prideful either in their heritage or their calling. “Paul clearly views God’s gospel and salvation as oriented to all, ‘to the Jew first and also to the Greek’ (1:16).” (Gorman, pg. 349) There is an emphasis that this is for everyone and therefore there is no place for pride. Paul reminds people to be humble yet again in another passage, warning people to beware of pride and hypocrisy and that the law cannot be the means of justification. Romans 3:19-20 tells us, “Now we know that what the law says is addressed to those under the law, so that every mouth may be silenced and the whole world stand accountable to God, since no human being will be justified in his sight by observing the law; for through the law comes consciousness of sin.” Although there is not justification found through the law, there is awareness of sin, which is discovered through the law but not created by it. A great amount of Romans is spent on sin and freedom from the law, but then we shift to our adoption and receipt of glory. The undeniable love of God witnessed through Christ Jesus.

 

Another verse that particularly pulls my attention is Romans 1:20 “Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made.” This is part of the argument that those who do not acknowledge God are without excuse because they witnessed God in creation and didn’t honor or thank him. This does not, however, negate the necessity of God and Christ, as we see later in Romans 8:35-39 “What will separate us from the love of Christ? What anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? …No, in all these things we conquer overwhelmingly through him who loved us. For I am convinced that neither life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus or Lord.” So when we ask ourselves what God has done for us in order to maintain relationship with us, in order to save us, in order to keep promises with a people who break their promises… when we reflect on that, our only response if we agree with Paul is to respond in kind; to let nothing separate God’s love from us.

 

The final Romans verse I wanted to reflect on was Romans 14:1-3 “Welcome anyone who is weak in faith, but not for disputes over opinions. One person believes that one may eat anything, while the weak person eats only vegetables. The one who eats must not despise the one who abstains, and the one who abstains must not pass judgment on the one who eats; for God has welcomed him.” Although he touches on a lot of amazing things before this and after this, this echoes on what I wrote earlier from Corinthians and I speaks to something that I resonates with our society even today. While, as Gorman said, Paul wrote this about judgmentalism and accountability, today we see it modeled within the Church as those who are look or act “more” Christian than others. This could look like a lot of different things. For some, it may mean that there’s no drinking or dancing, others it means that your always in church on Wednesdays for the extra Spirit-filling, or that you are going door to door spreading the Word. Perhaps it means that your clothing, hair and makeup meets certain expectations. Anyone doing these things in the community could arguably be considered those who eat only vegetables. Ones within their community who do not conform to these standards but have relationship with the triune and believe in a Christ who fulfilled the Law would be the person who believes they may eat anything. You can see the risk involved here, where pride and judgement could easily creep into the hearts of either. As Paul goes on to point out, he would abstain from meat if it would avoid putting a weak person’s relationship with God at risk. This is because it models Christ’s servant attitude towards others. We must know when truth is needed and when it is best not to quibble over opinions that do not risk a persons faith.