Abba, my God, how good you are. I praise You because all that is good is of you, and you have saved me from my past. You breathe life into dead places. You restore that which mankind sees as irredeemable. You are life which flourishes. “But anyone who does not know love does not know God, for God is love.” How glad I am that my God is love, Lord, that you dwell in the midst of us and lavish us with your love and compassion! Thank You for being moved in spirit by your people and their pain; thank you for being the God who comes alongside of us in our loss. In times of lament, thank you for being the God who weeps with us! Yeshua, thank you for being the resurrection and the life, for bringing hope to places of violence and darkness. Abba, praise be to you that you hear your son always, that you sent him so that we might believe. Ruach Ha-Kodesh, how good you are that you would be another parakletos, that you would bring wisdom and truth, that you would search the depths of Adonai and all creation, that you intercede for us with groans too deep for words. What love is this that we can know only through you? I pray that the holy communion between our triune God would be like the communion between you and me, Elohim, and may the truth of that communion exist between all of humanity. Amen.
I thought that this class on death would better equip me, but more often then not it highlights how ill-equipped we are to deal with death. How inadequate words are. How necessary the feeling are as you experience grief when you are the one dying or when you are the one who lives on after they’ve passed.
As I look back on past experiences with death, anger is so frequent and so stifled. Our professor says it is okay to be angry at God; that pastors or ministers often discourage it but it’s sometimes a place people have to move through.
I thought quite a bit about it and as I reflect on God’s character, I think my professor is right. As long as we take it TO God. As long as we have a dialogue with Him about what this loss means and what we do with how we are feeling and where His place in that is. Because ignoring anger doesn’t make it go away and stifling it doesn’t put out fires of that kind. However, if we tell people they can’t take their anger at God TO God, they end up taking it out on others.
Yet if we take what we are feeling TOWARDS God, TO God, how differently might things turn out? We get to pour out what we are feeling and maybe God will respond. Maybe your relationship with Him, like many that weather a storm, will be deepened. Take for example what Mary says, which sounds like there might be a little accusation mixed in with her mourning. Yet she takes it to Jesus:
When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” John 11:32
How about grief? Psalm 102 is a prayer of an afflicted person who then laments to God. Here’s just a tiny peak at what that looks like:
“Hear my prayer, Lord; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food.” Psalm 102:1-4
See, I think what we see in that Bible is not that we aren’t supposed to feel the things that we feel when we mourn, but that we are supposed to feel it with God. Furthermore, I think that God is there with us in this mourning, whether we acknowledge Him or not (like the theologians I wrote about when looking at the Holocaust). I was at a lecture by Cath Livesay where she made the point that God doesn’t lose His voice, but we sometimes lose our ability or willingness to listen. You might call out for God while your heart still isn’t ready to hear what He has to say to you; just because you aren’t hearing from God doesn’t mean He isn’t with you.