Radical Amazement Excerpts and Quotes

These are excerpts or short summaries from Radical Amazement by Judy Cannato that I’ll be using for my presentation tonight.
WHAT IS RADICAL AMAZEMENT?
  1. “Radical amazement is the chief characteristic of a religious attitude toward life and the proper response to the divine… According to Herschel, radical amazement “refers to all of reality; not only to what we see, but also to the very act of seeing as well as to our own selves, to the selves that we see and are amazed at the ability to see.” (pg. 10)
  2. Radical amazement catches us up in love-the Love that is the Creator of all that is, the Holy Mystery that never ceases to amaze, never ceases to lavish love in us, on us, around us. (pg. 12)
AMAZEMENT AT WHAT WE SEE/DON’T SEE
  1. Abraham Heschel said, “Awareness of the divine begins with wonder.” (pg. 7)
  2. Thomas Aquinas said that a mistake in our understanding of creation will necessarily cause a mistake in our understanding of God. (pg. 7)
  3. (1473-1543) Copernicus proposed the Earth rotated around the sun and rotates on it’s own axis once a day shortly before his death. (pg. 22)
  4. In 1609 Galileo substantiated Copernicus’ claim. Humans could no longer see themselves as the center of the universe. (22-23)
  5. The Milky Way is one hundred thousand light years across and ten thousand light years deep with between two hundred and four hundred billion stars.  (pg. 8)
  6. As recently as the 1920s we thought that the Milky Way Galaxy comprised the entire universe but in 1923 Edwin Hubble photographed the Andromeda galaxy, 2.5 million light years away. Today we know that there are billions of galaxies, each with billions of stars. (pg. 8)
  7. In 1998, Wendy Freedman and a team of astrophysicists concluded that the Big Bang occurred about 13.7 billion years ago. (pg. 8)
  8. In 2003, Scientist determined that 25% of the universe is what is called dark matter (exerts gravitational pull) and 70% is dark energy (causes rate of expansion of the universe to accelerate). Only 5% of universe is composed of “ordinary” matter. (Pg. 9)
  9. If Big Bang had been one trillionth of a trillionth of a percent slower, the gravitational force would have been to great and the universe would have imploded. Equally faster and matter would have escaped gravitational pull and the cosmos would have been flung apart. (Pg. 9)
AMAZEMENT AT OUR SELVES
  1. Cosmology is the story that flows out of the study of the origin and development of the universe, including who we are and what we are about. (pg. 19)
  2. Atom discovered with the creation of the microscope (pg. 23) Scientists thought it was possible to separate the observer from the observed, being completely detached without influencing the observation. (24)
  3. We are stuck in the dualistic, hierarchical, either-or thinking that has created the very problems that threaten us. We are not mechanisms with separate parts, but interconnected holons that are mutually dependent. (pg. 14)
  4. To live and to work in one world and believe and pray in another makes our lives seem fragmented and disconnected, even alienated from what is truly lifegiving. (pg. 21)
  5. Besides challenging his listeners to consider who they were, Jesus urged them to consider who God was. (pg. 20)
  6. Evolution as a creative process urged on from within by the very Spirit of God. It recognized the special significance of the human species as the consciousness of the cosmos, the universe having emerged in such a way that it is conscious of itself. (pg. 15)
  7. I Cor 12:20-22 “As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable.” (pg. 62)
  8. Salvation, at its root, is to be whole, means to be whole. And since we cannot be whole without acknowledging all of the parts that make us one, our salvation-our own wholeness-is intricately bound to the salvation of all. (pg. 62)
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Grace and Mercy

     In the 6th chapter about grace and mercy, I was mostly drawn more to the section about the interaction of prayer with God. It starts by revisiting the idea of the collective unconsciousness by starting with the psychedelics in the 1960s and moving forward to the field of quantum mechanics which soon helped come up with a “scientific” name for divine consciousness: the nonlocal mind. Nonlocal, “refers to a field that cannot be represented or measured in the typical space-time continuum… the human mind is an extension of the nonlocal mind-which is not simply localized in the body.” (pg. 203) What does this have to do with grace and prayer?

     According to Seaward, when we pray, we send our thoughts out as a type of energy, because all things are energy. Beyond that, that prayer also enters the nonlocal mind. So prayers don’t necessarily go from sender to godhead to receiver but instead go everywhere; as the author demonstrates through several studies where distance is made irrelevant. To this end, prayer is an effective coping technique for stress, but open-ended prayer vs. goal or reciting words (think rosary or the same prayer before a meal) appears to be the most effective; I wonder if this is because it is less about the self (ego) and more about the divine. As it explains later in the reading,“Surrender does not mean to give in or give up. ‘Surrender to the will of God’ is an invitation to work with, rather than in opposition to, the divine game plan. Think of surrender as flowing with the current.” (pg. 212) So rather than praying to God FOR something, or repeating a prayer on autopilot, in an open-ended prayer it is more thoughtful, immersive and gratitude filled. This could go back to the four processes; the repetitive prayers may be good for the “emptying” process of clearing your mind, but not for the “connecting” process of relating to the divine. 

     Do we not see this told to us by Jesus in Matthew 6:5-8“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees you in secret will reward you. And when you pray, do not heap empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” Do we think that God needs us to repeat empty words again and again? That God does not know what we need before we ask? Jesus tells us to pray “to the Father” not in front of many, because if you are putting on a show, that will be your only reward, but in private, where it is clear your prayers are for God. And Jesus says “do not heap empty phrases” thinking we’ll be “heard for their many words” but gives us clear instruction on how to pray. Then we are given the “Lord’s Prayer.”

     But even here Jesus says Matthew 6:9-10 “Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” Jesus says to pray LIKE this, not to recite this prayer repeated. Jesus is giving us instructions (because the disciples asked) on how to pray. So he’s saying, acknowledge God as your Father, praise his holiness. Pray that God’s Kingdom and Will be on earth as it is in heaven. Matthew 11-12 “Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.” Then Jesus says ask God to provide for your needs daily, to acknowledge that it is God and not you who sustains you. Pray that God forgives your sins as you have forgiven those who have sinned against you (loving all people and showing compassion). Matthew 6:13 “And lead us not into temptation, but deliver us from evil.” Pray that God help you to avoid the things that tempt you away from relationship with your heavenly Father, and protect you from evil.

     Jesus then goes on to remind them that if you forgive others, God will forgive you but if you don’t, neither will God forgive you. What is that about? Why would Jesus tell us that God forgiving us is contingent upon us forgiving others? I think this traces back to my reading in Cannato, where we must redeem all creation. Love everyone. Our salvation is found in loving each other and in God. Jesus, in forgiving and loving us and sacrificing himself for the world is the ultimate example of this. Perhaps that is why reciting prayers in front of many doesn’t impress God, or repeating the same prayer over and over doesn’t resonate in God’s heart the way Jesus’ instruction on prayer does. If we pray the way Jesus’ calls us to, we can’t help but enter into a deeper relationship with God and all those around us whom we have wronged or who have wronged us.