In class, we watched a video like so many other videos I’ve seen shared in the news or on social media: it captured another negative encounter between police and black lives. This time, it was of Dejerria Becton, a black girl who was fifteen years old. The video, I found out when researching, was made by a white boy who was friends with many of the kids at the pool party. He noted that the cop would yell at his black friends while completely ignoring him. It reminds us yet again of the inherent bias against one race to the benefit of the other by those in power. Where white children are taught to trust police officers and go to them in times of trouble or concern, black children are provided a very different lesson on how to interact with cops. The question was asked if I love Dejerria Becton, or any of the other black women who have been murdered through state sanctioned violence, as much as I love my sister or mother. The answer is no; proximity plays a huge factor in the psychology of relationships, of who we feel closer to or further from. But I do love her as I love humanity, and I lament any time where a person is not in possession of dignity. I mourn the injustice we see perpetuated against her, and I grieve the hurt on all sides that results from encounters like this.
It is a core belief of mine that God intended for each person to be in possession of human dignity: to be worthy of respect and treated with compassion. I lament whenever I see or learn of a person who has had their dignity stripped from them; when through actions or words they are told that their value is not the same of others around them and that they deserve to be treated as less than human. This is what we do when we target one population instead of another, when we use language that de-humanizes, when we say that released prisoners have serve their time but they are never treated that way. These things I lament.
I mourn, and I believe God mourns, when there is injustice. Deuteronomy 10:18 says, “He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing.” Do we not take a people and make a clear majority of them orphans and widows through our “justice” system? I feel I have a sense for where God’s heart would fall on this issue, and what kind of reconciliation he seeks so that there will be justice for the marginalized. This is because God is not an unjust God.
Lastly I grieve; I grieve for the suffering inflicted on Dejerria, I grieve for the man who felt he was entitled to treat others in the manner he did. I grieve for all the children who cannot be children because their bodies are viewed as a threat purely because of the color of their skin. I grieve that our society cannot benefit from the true gifts that a massive percentage of our population might be able to offer, that we cannot be a community in commune, because we are too busy imprisoning people who have no reason to be behind bars. I grieve because there’s people out there who would tell Dejerria, “you’re lucky, it could have been worse,” and that there are people who see this and still insist that there haven’t been systemic issues over race for fifty or more years. And this grief ends with me being angry that Dejerria doesn’t feel loved by all the people in her community. That this is the brokenness that we work to reconcile.
So, I move towards loving Dejerria and any of the other black women who have been murdered through state sanctioned violence, not the way I love my sister or mother but the way I love a fellow creation made in the image of God: as no more than myself or less than myself. I love them as a critical part of a community that is not whole without them in it. I love them deeply.